孟教授铁腰膏多少钱?是真的吗?【记者内幕揭秘】
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孟教授铁腰膏大大发挥血竭的神奇疗效,14味仙草的9层透腰奇效,药效高出80倍,血竭配防风能渗透皮下19毫米的病灶,祛除风寒湿毒,血竭配白芷巧借抹力9层化瘀,消散沉积在腰椎纤维环的多年脓肿,化解腰椎水肿黏连,孟教授铁腰膏中的血竭配红花、龙脑冰巧借抹力9层化突,软化腰椎增生骨刺,缓解腰椎神经压迫,彻底康复您的老腰突。
记者采访时了解到,电视栏目正在热销一款名为孟教授铁腰膏的产品,在国内掀起一轮抢购的热潮。由于孟教授铁腰膏治疗腰突效果明显,网络中一些不法之徒打着孟教授铁腰膏网站的旗号公然销售假药,欺诈消费者钱财,耽误病情的事件时有发生,在此,我们提醒广大消费者,孟教授铁腰膏电视购物直销,从未利用网络销售。
王老腰突选择14味道地药材,各个精益求精,血竭只选印尼麒麟竭,分泌化瘀奇方的大血竭,麝香只用西伯利亚熊麝香,还有苗山稀有龙脑冰,高原极品藏红花,长白山的野防风,鲜末药,大姜黄等稀有名贵药材。孟教授铁腰膏遵循古训,要求晨摘的比不过晌,要求晚酿的比不过宿,所有药材还要在长白山天池内浸泡八八六十四天,这样不仅能去掉药材的毒燥,而且还能提高孟教授铁腰膏的药效。
孟教授铁腰膏百年传承,不忘初心,依据清代名医王清任收录于名著【医林改错】的孟教授铁腰膏严尊孟家制药祖训:选药不离山,制药不离川,采药必求鲜,真正做到采用道地药材精制而成,对于各种骨关节病都有明显的效果,只要在疼痛部位轻轻摸一摸就能去病根,除病灶的神奇疗效。
孟教授铁腰膏大大发挥血竭的神奇疗效,14味仙草的9层透腰奇效,药效高出80倍,血竭配防风能渗透皮下19毫米的病灶,祛除风寒湿毒,血竭配白芷巧借抹力9层化瘀,消散沉积在腰椎纤维环的多年脓肿,化解腰椎水肿黏连,孟教授铁腰膏中的血竭配红花、龙脑冰巧借抹力9层化突,软化腰椎增生骨刺,缓解腰椎神经压迫,彻底康复您的老腰突。
记者采访时了解到,电视栏目正在热销一款名为孟教授铁腰膏的产品,在国内掀起一轮抢购的热潮。由于孟教授铁腰膏治疗腰突效果明显,网络中一些不法之徒打着孟教授铁腰膏网站的旗号公然销售假药,欺诈消费者钱财,耽误病情的事件时有发生,在此,我们提醒广大消费者,孟教授铁腰膏电视购物直销,从未利用网络销售。
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孟教授铁腰膏选择14味道地药材,各个精益求精,血竭只选印尼麒麟竭,分泌化瘀奇方的大血竭,麝香只用西伯利亚熊麝香,还有苗山稀有龙脑冰,高原极品藏红花,长白山的野防风,鲜末药,大姜黄等稀有名贵药材。孟教授铁腰膏遵循古训,要求晨摘的比不过晌,要求晚酿的比不过宿,所有药材还要在长白山天池内浸泡八八六十四天,这样不仅能去掉药材的毒燥,而且还能提高孟教授铁腰膏的药效。
The mode of torture employed at Loudun was a variety of the boot, and one of the most painful of all. Each of the victim’s legs below the knee was placed between two boards, the two pairs were then laid one above the other and bound together firmly at the ends; wedges were then driven in with a mallet between the two middle boards; four such wedges constituted ordinary and eight extraordinary torture; and this latter was seldom inflicted, except on those condemned to death, as almost no one ever survived it, the sufferer’s legs being crushed to a pulp before he left the torturer’s bands. In this case M. de Laubardemont on his own initiative, for it had never been done before, added two wedges to those of the extraordinary torture, so that instead of eight, ten were to be driven in.
Nor was this all: the commissioner royal and the two Franciscans undertook to inflict the torture themselves.
Laubardemont ordered Grandier to be bound in the usual manner, I and then saw his legs placed between the boards. He then dismissed the executioner and his assistants, and directed the keeper of the instruments to bring the wedges, which he complained of as being too small. Unluckily, there were no larger ones in stock, and in spite of threats the keeper persisted in saying he did not know where to procure others. M. de Laubardemont then asked how long it would take to make some, and was told two hours; finding that too long to wait, he was obliged to put up with those he had.
Thereupon the torture began. Pere Lactance having exorcised the instruments, drove in the first wedge, but could not draw a murmur from Grandier, who was reciting a prayer in a low voice; a second was driven home, and this time the victim, despite his resolution, could not avoid interrupting his devotions by two groans, at each of which Pere Lactance struck harder, crying, “Dicas! dicas!” (Confess, confess!), a word which he repeated so often and so furiously, till all was over, that he was ever after popularly called “Pere Dicas.”
When the second wedge was in, de Laubardemont showed Grandier his manu against the celibacy of the priests, and asked if he acknowledged it to be in his own handwriting. Grandier answered in the affirmative. Asked what motive he had in writing it, he said it was an attempt to restore peace of mind to a poor girl whom he had loved, as was proved by the two lines written at the end:
“Si ton gentil esprit prend bien cette science,
Tu mettras en repos ta bonne conscience.”
[If thy sensitive mind imbibe this teaching,
It will give ease to thy tender conscience]
Upon this, M. de Laubardemont demanded the girl’s name; but Grandier assured him it should never pass his lips, none knowing it but himself and God. Thereupon M. de Laubardemont ordered Pere Lactance to insert the third wedge. While it was being driven in by the monk’s lusty arm, each blow being accompanied by the word “‘Dicas’!” Grandier exclaimed—
“My God! they are killing me, and yet I am neither a sorcerer nor sacrilegious!”
At the fourth wedge Grandier fainted, muttering—
“Oh, Pere Lactance, is this charity?”
Although his victim was unconscious, Pere Lactance continued to strike; so that, having lost consciousness through pain, pain soon brought him back to life.
De Laubardemont took advantage of this revival to take his turn at demanding a confession of his crimes; but Grandier said—
“I have committed no crimes, sir, only errors. Being a man, I have often gone astray; but I have confessed and done penance, and believe that my prayers for pardon have been heard; but if not, I trust that God will grant me pardon now, for the sake of my sufferings.”
At the fifth wedge Grandier fainted once more, but they restored him to consciousness by dashing cold water in his face, whereupon he moaned, turning to M. de Laubardemont—
“In pity, sir, put me to death at once! I am only a man, and I cannot answer for myself that if you continue to torture me so I shall not give way to despair.”
“Then sign this, and the torture shall cease,” answered the commissioner royal, offering him a paper.
“My father,” said Urbain, turning towards the Franciscan, “can you assure me on your conscience that it is permissible for a man, in order to escape suffering, to confess a crime he has never committed?”
“No,” replied the monk; “for if he die with a lie on his lips he dies in mortal sin.”
“Go on, then,” said Grandier; “for having suffered so much in my body, I desire to save my soul.”
As Pere Lactance drove in the sixth wedge Grandier fainted anew.
When he had been revived, Laubardemont called upon him to confess that a certain Elisabeth Blanchard had been his mistress, as well as the girl for whom he had written the treatise against celibacy; but Grandier replied that not only had no improper relations ever existed between them, but that the day he had been confronted with her at his trial was the first time he had ever seen her.
At the seventh wedge Grandier’s legs burst open, and the blood spurted into Pere Lactance’s face; but he wiped it away with the sleeve of his gown.
“O Lord my God, have mercy on me! I die!” cried Grandier, and fainted for the fourth time. Pere Lactance seized the opportunity to take a short rest, and sat down.
When Grandier had once more come to himself, he began slowly to utter a prayer, so beautiful and so moving that the provost’s lieutenant wrote it down; but de Laubardemont noticing this, forbade him ever to show it to anyone.
At the eighth wedge the bones gave way, and the marrow oozed out of the wounds, and it became useless to drive in any more wedges, the legs being now as flat as the boards that compressed them, and moreover Pere Lactance was quite worn out.
Grandier was unbound and laid upon the flagged floor, and while his eyes shone with fever and agony he prayed again a second prayer—a veritable martyr’s prayer, overflowing with faith and enthusiasm; but as he ended his strength failed, and he again became unconscious. The provost’s lieutenant forced a little wine between his lips, which brought him to; then he made an act of contrition, renounced Satan and all his works once again, and commended his soul to God.
Four men entered, his legs were freed from the boards, and the crushed parts were found to be a mere inert mass, only attached to the knees by the sinews. He was then carried to the council chamber, and laid on a little straw before the fire.
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